藩訓秘伝の碑

There is an explanation board and a stone monument.

A monument to the clan's secret story on the grounds of Nagoya Castle. It says, "It depends on life."

Japanese / English It is a word left by Ms. Yoshinao Tokugawa of Owari clan, and it is inscribed in the stone monument as "to be held according to the royal life". If there is anything that the Shogunate and the Imperial Court will compete, it is said that the purpose is to give it to the Imperial Court. It is strange that such a training is associated with the Owari Tokugawa family, who is qualified to give a successor when the shogun family is exhausted, but there is a subtle difference between a family with a tall family and the main family. An example of the development of a tense relationship seems to have been seen in the past in the relationship between Minamoto Yoritomo and the other Genji Gateabas, the association between Ashikaga Shoguns and Kamakura Kokata Ashikaga and Shiba Takeshis. In fact, Aozora Yoshinao and the third Shogun Ikemitsu, the 7th Shogun Soshuharu and the 8 Sho Shogun Yoshimune seemed to be in a bad relationship, and after Tokugawa's male descendants died, the Tokugawa Shogun House Mikoto The adoption lord from the Hitotsubashi family continued, and it seems that there was a reaction to the Shogunate in Owari Pass. Okuwari Shoko, who was from Takasu in the end of the Bakumatsu, was enshrined by Tokugawa Tokugawa, although he was ordered to reciprocate in conflict with the Great Oioi Io Naoi, and reconciled controversy to support the new government in the Aomatsuba case And give it to the new government in the war. I think it was immeasurable to struggle with the former comrade and lord Youki Tokugawa and the real younger brother Aizu lord Ryohei Matsuhira and Haruna Ryohei Matsudaira as the enemy. In addition to clarifying the support of the new government according to the rule, as the receiving role of Osaka Castle, I persuaded Satsushiro and relatives along Tokai and Higashiyama Road to be reordered to the new government, and also involved in the receiving of Edo Castle. On the other hand, it seems that Gyeongsang has made a plea for lifesaving and reverence through his brother Shigenori, who succeeded the Hitotsubashi family, and was committed to ending the war in peace. It seems that there isn't a lot of close-up on the actions of Choi Kun left by Aozora Yoshinao and the lord of Gakusho at the end of the Edo period, but the achievements that played a part in ending the Edo period without involving the whole country in Japan I think that is good. It is a word left by Ms. Yoshinao Tokugawa of Owari clan, and it is noted in the stone monument as "to be held according to the royal life". If there is anything that the Shogunate and the Imperial Court will compete, it is Said that the purpose is to give it to the Imperial Court. It is strange that such a training is associated with the Owari Tokugawa family, who is qualified to give a successor when the shogun family is exhausted, but there is a subtle difference between a family with a tall family and the main family. The fact that the relationship between Minamoto Yoritomo and the other Genji Gatea, The relationship between the Ashikaga Generals House and the Kabakura House and the Shiba Buei House. In fact, Aozora Tokugawa Shogun Ikemitsu, The 7th Shogun Soshuharu and the 8 Sho Shogun Yoshimeune Seem to be indifferent, and after Tokugawa's male descendents died, Tokugawa Shogun house Mikoto The adoption lord from the Hitotsushi family will continue, and it appears to the Shogunate in Owari Pass. Yoshikatsu Tokugawa, who was from Takasu in the end of the Bakumatsu, was enshrined by Tokugawa, but he was ordered to reciprocate in conflict with the Great Ii Naosuke, and reconciled contraversy to support the new government in the Aomatsuba case new government in the war. I think it was immeasurable to struggle with the former comrade and lord Yoshinobui Tokugawa and the real younger brother Aizu master Katamori Matsudaira and Kuwana Sadatake Matsudaira, who turned against the enemy. Government according to the rule, as the receiving role of Osaka Castle, I persuade Sa-cho and relatives along Tokai and To-san Road to be reordered to the new government, and also involved in the receiving of Edo Castle. On the other hand , it seems that Gyeongsang has made a plea for life saving and reverence through his brother Shigenori, who succeeded the Hitotsubashi family, and was committed to ending the war in peace. It seems that there isn't a lot of close-up on the actions of Choi Kun left by Aozora Yoshinao and the lord of Gakusho at the end of the Edo period, but the achievements that played a part in the ending Edo period without involving the whole country in Japan I think that is good.

This is a passage at the end of the book "Gunsho Gokan" by Yoshinao Tokugawa, the first feudal lord of the Owari Tokugawa family. It is said to represent the spirit of the Emperor. Even so, why did Yoshinao, the first feudal lord of the Owari-Tokugawa family and the head of the three families, use the Emperor as a feudal lord? Is it the opposition of the branch family (Owari family) to the head family (general family)? Is it because my mother was the daughter of a shrine officer at Iwashimizu Hachimangu? I think they were there too. However, I think the influence of Confucianism is also great. Yoshinao was deeply devoted to Confucianism. Therefore, in the Ninomaru Garden during the Yoshinao era, there was a golden voice ball shrine (shrine) enshrining the gold statues of Confucius and other Confucian five saints, 72 Ken, and he still remains in Jokoji, Seto City. The grave was made in a Confucian style. According to the Confucian cause theory, it is clear that the Japanese monarch is not a shogun but an emperor. However, at that time, I couldn't profess such a thing, and I think I secretly told it as a clan lesson like that. I was a little worried about Confucianism, so I reread the book "Truly Dangerous'Theory'" by Toru Kato. The Mito family had the role of emperor among the Tokugawa Gosanke, because they expected the Mito family to play the role of a buffer zone when Tokugawa and the court were to go. It was said that the Mito family became self-addicted to Mito studies because Taihei continued unexpectedly for a long time, and also gave the scholars of the Southwestern Yuhan the ideological grounds for the defeat. And, in fact, after the death of Tokugawa Nariaki, the Mito clan was divided into two parties, the Tengu party (the sect) and the Morio party (the conservative sect), and the clan became like a Boshin War. It was a mess with hundreds of casualties. On the other hand, immediately after the defeat of the former Shogunate army in the Battle of Toba-Fushimi, Yoshikatsu Tokugawa of the Owari Tokugawa family quickly announced his emperor. As a result, the daimyo, who had decided opportunism until now, also announced the Emperor at the same time, and a big flow to the Restoration Kaiten was made. In addition, Yoshikatsu persuaded the daimyo and Hatamoto, who have territories in the Tokai region, to obey the new government, so there was no confusion in this region, and there was no war like the Tohoku region. I was able to welcome you. Looking at it in this way, I do not know whether Yoshinao expected so far and left the clan's lesson as a secret of the feudal lord, but it is said that the Owari family played the role of the Mito family instead of the completely dysfunctional Mito family. You may be able to say that. It's been a long time, but one last word. When I went to the Nagoya Castle Spring Festival, there was an event called "Tokugawa Muneharu as a Taiga Drama". I want Yoshikatsu Tokugawa to be a taiga drama rather than Muneharu. Yoshikatsu may not be as flashy or topical as Muneharu, but he is the one who made the big flow to the Meiji Restoration. A person who has opened the door to a new era. I would like more people to know this fact, especially those in Nagoya. It's not just Satsuma Choshu. That Owari Nagoya also made a big flow to the Restoration Kaiten! !!