飛鳥神社 (京終天神社) - Kitakyobatecho

I received a red stamp Kyobate Asuka Shrine (600) (at Himuro Shrine) Kyobate Asuka Shrine (300) (at Mr. Nishioka) Parking: None Admission fee: None I received a red stamp at Himuro Shrine. It feels like a small shrine in the city. However, it was well maintained and I felt that it was protecting and protecting the people in the city. I haven't drawn that fortune. Postscript: I received a red stamp from Mr. Nishioka, who is near the shrine. The signboard of "Asuka Shrine Goshuin Awarding Office" is displayed. There was also a cutout of a newspaper article saying that a white arrow stood up because the characters were beautiful, as if there was a calligraphy class. We were thorough in corona measures.

[Asuka Shrine] (Asuka Jinja) is a shrine located in Kitakyobatecho, Nara City, Nara Prefecture. It is also commonly called Kyobate Shrine, Koumeden Shrine, and Heijoza Asuka Shrine. Sugawara no Michizane, the deity of Asuka Shrine, appealed to the shogunate during the water theory over the use of irrigation water in Kyoshugo and Takahatamura during the Edo period. It is said that when he prayed to Kitano Tenjin, who enshrines Sugawara no Michizane (Tenjin-san), he was enshrined because he gained good luck. Location: 45 Kitakyobatecho, Nara City, Nara Prefecture Access: From JR, Kintetsu Nara Station, take the "City Circulation Inner Circle", get off at "Kitakyobatecho", and walk 2 minutes to the south. Or a 5-minute walk north from JR Kyobate Station According to the history of Nara City, the deities are said to be the following five pillars.

An unmanaged shrine where old people in the neighborhood play with their grandchildren on the shrine. Local privatization? That's a punishment.

This shrine was relocated from Asuka's land during the transition to Heijo. There are many gods here.

Although the site is small, it was a wonderful shrine where the company was fine and the grooming of the precincts was extensive to every corner. The specialty is Omikuji of 10 yen.

A shrine located in Kitakyobatecho, Nara City. In 711, the deity of Asuka Shrine in Asuka Village Shinjingahara was moved to Heijokyo Sakyo Shijo and enshrined as the guardian shrine of Gangoji Temple. Transferred to. In 1826, he won the water theory with the neighboring Takahata village, celebrated Sugawara no Michizane, and became known as the Koumeden Shrine. After confirmation on the list, the old company name "Asuka Shrine" came to be called, but it is generally called "Kyobateten Shrine". The main deities are Kotoshironushi, Kaya Narumi, Usutaki Hime, Insufficient Tome Hime, and Sugawara no Michizane. It was a local palace managed by several neighborhood associations, and it was refreshing on the day of worship (21/03/11). Following the guidance at the shrine, I received a red stamp from the nearby Interior Nishioka, but the writer was his wife, who is a teacher in the calligraphy class, and it was written in clean letters.

The history of the shrine was completely lost in the great fire of May 6, 3rd year of Hoei, so the exact history is unknown. The history of moving from Asuka with the relocation of Heijo, which is currently being told, is the history adopted when the company was registered as a religious corporation in accordance with the New Religious Corporation Law in 1953 after the war. There is another history that it was the shrine of Michizane's hometown, and there is no basis in the literature. Probably, the history of moving from Asuka was created with reference to the historical legend that was handed down in the Edo period at Isagawa Shrine in Nishinoshinya-cho (eg, the description from the first Nanto Gango-ji Temple in this morning Buddhism). It seems. Although I do not know the exact history, when I try to reconstruct the rough history based on the records of ancient documents, For the first time in history, a description that may have something to do with this Asuka Shrine (Kyoshuten Shrine) appears in the third generation of Jinson, Masakazu, and Keihiro, who served as monzekis during the Muromachi period at Kofukuji Daijoin. Gojo Tenjin appears in the list of shrines in Nara in the diary of October 15, 1468, in the diary I wrote across, "Miscellaneous Notes on Daijoinji Shrines". The location of this "Gojo Tenjin" is unknown, but in the diary on May 14, 1493, the direction in which residents such as the tiled hall, Kitsuji, and Hanazono near Kyoshu Tenjin drain their domestic wastewater. There is an article saying that it caused trouble in, and in the description, it is shown that "Gojo Tenjin" was in the immediate vicinity of these towns. The road in front of the current Kyobate Tenjin is Gojo Oji in Heijokyo, so it seems that there is a good possibility that this "Gojotenjin" is related to the current Kyobate Tenjin (Asuka Shrine). At the same time, in many Edo period geographies such as "Nara-baku" and "Yamato Meisho-zue", the gods of Ise and Kasuga were originally enshrined as guardians of Kyobate village, but in 18th year of Keicho, water with Rokuyaon-mura was enshrined. When I went to Suruga no Kuni in a dispute lawsuit, I prayed for the victory of Fuji Gongen and won the case. increase. On the other hand, another proceeding in the local magazine "Nara Bome Mystery" also filed a lawsuit for water conflict, but it is said that Tenjin and Sugawara no Michizane were solicited at that time. The litigation of the water conflict in Kyobate Village itself is recorded in the diary of the same period, "Honko Kokushi Diary", on June 12, 1614, and it has been confirmed that it is a fact. However, was it Fuji Gongen or Tenjin that was solicited by Kyobate Village? Even considering that Suruga, the foot of Mt. Fuji, was the place of the proceedings, I think that Fuji Gongen is a more straightforward interpretation. Then, what was the relationship between "Gojo Tenjin" that appears in the miscellaneous notes of Daijoinji Shrine and "Fuji Gongen" that was solicited in this water conflict? I think that they were different things, and there was a time when Gojo Tenjin and Fuji Gongen coexisted in Kyobate Village for a while. To support this, in the "Nara Chorography" (established in the middle of the Edo period, which is unknown) in the library called Nakano Tomoyama Bunko in Kyoto, there are two "Fuji Gongen" and "Tenjinsha" in Kyobate Village. It is written that there were two shrines. I think these two shrines were later enshrined and became one Kyobate shrine. To support this, the deities of the Kyoshuten Shrine from the middle of the Edo period to the Meiji era are in the form of three pillar gods enshrined in one main shrine, but two of the three pillars are always enshrined. It was "Sugawara no Michizane (Tenjin)" and "Konohanasakuyahime (Fuji Gongen)". The remaining pillar was "Oyamatsumi (father of Konohanasakuyahime)" in the Edo period and "Ameho Himei (ancestor god of Sugawara no Michizane)" in the Meiji period. In the Meiji era, when registering a shrine in accordance with the old religious corporation law, the company name was changed to "Koumeiden Shrine" and one of the three pillars of the deity was changed from "Oyamatsumi" to "Ameho Nimei" as mentioned above. It was replaced and registered as a historical shrine that emphasized that it was the hometown of Sugawara no Michizane. In accordance with the New Religious Corporation Law after the war, the company name was changed to "Asuka Shrine", the deity was renewed except for Sugawara no Michizane, and it was registered as the five pillars below the Kotoshironushi, and it was registered as a history of moving from Asuka with the transfer of capital to Heijo. I will reach you. Regardless of the truth of the historical history, it is an undeniable fact that our company has gathered the faith of the local people as a guardian of this end of Kyoto since ancient times in Muromachi Edo.

On birthday For those who do not have the numbers 3 and 7 Here, the energy of tying Please give me I make a voice involuntarily. Attached to the name of God or the name of a person The font that expresses the number is just that Combines various meanings It ’s like an alchemy blueprint. I'm always thinking. This Asuka Shrine is Asuka Mikahime with life Amano Kotoshironushi, and, Daijo-daijin Doshin It is enshrined. The longevity that the name manifests itself Really as the wording If [Tenyuki] is attached to Kotoshironushi Like being given wisdom from heaven Experience or inspiration The speed of falling down increases, To the famous god of learning If it has a name like a job title, To get a decent position Bringing together the necessary learning in front of you I think the speed will increase ❓ I felt. Then, the power of Mikahime-sama How is it? about,, Through your own experience I will do my best to find out I recommend Saki