Tokoji Temple - Sendai

It is the place I visited to visit the grave !! I'm rebuilding a new main hall now, I think it will be completed soon

The cemetery you visit is the top, so it ’s dangerous. Anyway, hill, hill, hill. Elderly people will probably not be able to walk to the top. Snow and freezing are even more dangerous.

The priest is terrible. In the memorial service, the mood worsened if young women did not take into account. It's just an old story without one of the stories to help.

It is said that it was founded in 1540. Before that, it was a mountain castle called Tokoji Castle. The time when the castle was built is unknown, but the castle owner was called Mr. Yomome, who was a vassal among the absence from the Oshu quest in Kamakura. It is said that Yomoji's old account is the third son of Mr. Tomori, the 5th generation of the family's family, in 1280 and was given the territory in Miyagi-gun and entered "Iwakiri Yome-kan". Therefore, it is speculated that the castle will be before that age. The temple site has a cave built from the Kamakura period to the Muromachi period. Inside the cave are stone Buddhas such as Yakushi Nyorai and Amida Nyorai. The cave is carved on the southern slope of a small hill overlooking the Shichikita River, and you can see that it has spent many years here due to the weathering of the stone Buddha.

Okunosomichi No. 17 “Miyagino” Temple of Soto Sect. The temple of the same family visited on a trip feels a deep relief. The face is already thin, but the “Oku no Hosomichi” in the inner narrow path points to this temple and its vicinity, along the Nanakita River. I hear that the narrow path in the back was defined by the master Osan Mikaze et al. Of the craftsman Kaemon (Kitano Kaemon, Aira Journey Diary is Kaemon) who guided the kite in the text. As the text says, “If you take into account the name of the year, it ’s the Oki Sankaze” that is the leading private figure in the location survey of famous places and songs. By the way, Otsuki Sanzenkaze was a haiku and Kaemon was also familiar with haiku. Sakai also visited Otsuchi Senzenkaze in Sendai, but he was on a trip and was unable to meet. As with the previous one, there are many people who have posted about the narrow path, but it is strange not to see a post near here. Is it because of the low-profile and the stone monument in the back narrow path at the foot of the guardian shrine of Shiogama Shrine? In the text, it is said that there is a ten-pointed ridge on the mountainside of Okunosomichi, and this place, “Iwakiri”, is said to have been a famous place of production of (judoku) sage, a material of grass straw. . It must have been a scenic landscape that stretched thinly into the vineyard that was set as the title of this story. Now that we no longer use Kusanagi or Aoi. The flow of the mountain peaks and the Shichikita River is unchanged, but the scenery that Tsuji loved exists only in the reader's imagination. (Does it mean that it is nostalgic for the later human beings to leave a mark? Are teachers and poor students seeing properly according to the teacher's guidance?) If you write without fear of misunderstanding, elements that cannot be defined in the category of “not easy fashion” are added from the stage of Sukagawa. The story of Sakai's “Fantasy” and the enthusiastic person “Mikato Fujiwara” ends at this stage. If the phrase “Ayame” (refer to the post of “Aoi no Uta”) in this stage suggests the song “菖蒲” of the song that Yorimasa Genji enshrined, it is exactly the Otojigataki waterfall hidden in the May rain of Sukagawa (Ishikawa Falls) I feel the element of “invisible to the eye”. The first story of “Tao Ueuta” played by Toshi Hoju was Nakamasa Mikata. The mound that reminds you of “Kashiwa” and “Kasa”, which are the ingredients of “Jukado” at the edge of the mountain, may be due to the careful consideration of Kashiwa, who did not dare to visit due to the rain in May. Now that it has become an internet society and visualization has become easier, What kind of flowers are “flowers that people in the world cannot find”? “Okogami-san, the chestnuts of the eaves.” I'm disappointed if I get an "answer" like a respondent to a quiz show ... I hate Yoshitsune in the foreground, but I am Masatoshi Genori. There is a mound of Ashikaga Matataro (Fujiwara surname Ashikaga family) mounded against Yorimasa (an ancestor's benefactor) at the Bodoji Temple in the foreground. I feel a lot of ties with Yorimasa. To supplement the background of Yorimasa's song, Yorimasa shoots a spear in the dark when the second spear (Nue: Invisible Change) is defeated. When the first shot was taken, the 12 beautiful women celebrated the heart of Yurimasa who humbly said, “Let's go to the bow harsh moon” (in short, it ’s “Magure”) I think that it was the one that had chosen 菖蒲 Gozen. In response to this, “Makomo water squeezed in the rain of May” (Ayame and Toshizurafu) (The rains of the rainy season increase the volume of the water and the water is in the water. I am worried about choosing an iris from among them. It is a wonderful response considering that there is no rudeness on both sides and women. Yurimasa saw everything later and later. It's just an impression. Tsuji also draws Yorimasa's song at the “Shirakawa no Seki” stage. Linking Ayame and Yorimasa's song is a selfish judgment, but the important phrases are “May rain” and the real and “San”. There are a lot of people who draw a bow that is stronger than the front, but I think that the arrow you shoot is not out of focus.

The ?️ in the precincts, the water store, and the toilet are in good condition. The passage in the graveyard above Kanetsukido is a car passing by, giving you the feeling of concession. The main hall has been renewed. The Ryukei memorial is this autumn.

The toilet is beautiful, but I would like the caves to be beautiful