Yoshinomikumari Shrine ⛩ - Yoshino District

From the Shimosenbon parking lot to the Kamisenbon, it was a tough slope, but it was great to see the beautiful scenery.

Yoshino Mikumari Jinja It is a good looking shrine in the Momoyama style. The one on the right side of the entrance is the main shrine. The red stamp is ... sorry 2021.3 Shooting

Go through the important cultural property "Romon". The worship is clockwise. First of all, you will see a small company. It is one of the thirty-eight gods of Omine chinjugami, the Ojinja Shrine. There are 38 companies that say this on the way to Omine Okugaku. Apprentices pray for safety along the way before entering the mountain. In particular, it is positioned as the guardian deity of Shinkaku. There is also a main shrine, a worship hall, and a coin hall, which are important cultural properties and are built in one building. The three-storied building is a combination of three companies, with one roof and one wall behind. This kind of shrine architecture is very rare here alone. The god of babysitters is enshrined in the Heiden over there, and protects the god of childbirth, the god of childbirth, the god of children, especially mothers and children. There are portable shrines on both sides, but the portable shrine on the right is dedicated to the company by Toyotomi Hideyori in 1604. The portable shrine on the left is a copy, but it is from the Edo period. Toyotomi Hideyori rebuilt all the shrines here in the building at the time of 1604 when Toyotomi Hideyoshi came to Yoshino and prayed because he had no children, and he was finally born with Yodo at the age of 57. It was Hideyori. With that connection, Hideyoshi Toyotomi set out to rebuild the shrine. It is the building at the time when Hideyori, a child of Hideyori, rebuilt the shrine after Hideyoshi died. There is a hall of worship over there that surrounds these, and it is also the stage for pre-celebration events. To the god of water in the middle 4/3 At the Mita Planting Festival, Tao and the cow perform a year of farming with old farm equipment and old words, and supply water just enough this year. I pray for a good harvest by performing a year of farming safely. When you go around, there is a statue of Saigyou Hoshi made in the Edo period on the side of the gate. Buildings are lined up facing the narrow land from the tower gate, but the main shrine is on the slope of the mountain, the worship hall is cliff-shaped, and the back is a stone and the abyss. There are many houses. Sanken Ichizukuri Shrine (Mr. Miyaji told me that the name of God is difficult ?) Only the center is a company (one room) with lions on both sides. This is the Moisture Shrine. The god of water in the rain (Ama no Mikumari no Okami), the diversion rei, and the god who controls irrigation water, domestic water, and water in the fields that distribute the rain that has fallen on the water mountain (Mikumariyama) in all directions. On the right is Sangensha (with 3 rooms), a popular babysitter's palace. The middle one is Shusaijin, the one on the right is the candy, and the one on the right is the candy. (Princess) On the left side of you, is Ame no Yorozu Tachiten? It is commonly called the babysitter's palace that enshrines these three gods, Ninigi-no-Mikoto, who is a child of. Also over there, Sankensha, Komori Wakamiya (Miko Goddess) is a child of Hime no Mikoto. The god of Takamimusubi on both sides and the god of the child's armpit, this is a structure that says "Tsukishin" and follows both sides. With the water shrine dedicated to the god of water in the center, the babysitter's palace, which enshrines the mother and child, and the babysitter's wakamiya, will be built as a single building. ♡ At the Moisture Shrine, you can also use the Buddhist chant (I will give you a sutra). This is Mt. Yoshino. This home Buddha is the Komori Jizo Bodhisattva. The Buddha appears as a god in a temporary form. Babysitter Mie Gongen Komori-san Jugongen? A god who cannot be called a god or a Buddha. It is commonly called babysitter Myojin. So, it's okay to give a sutra, and it doesn't matter if you don't applaud Nirei.

The three shrines of Kasuga-zukuri, which is an important cultural property, are lined up side by side. The god of worship is the god of heaven and water, and there is a statue of Sotoori Hime, a national treasure.

It is a water shrine in the back of Yoshino Senbon Sakura. From "Mikumari" to "Mikomori Babysitter", he is also the god of babysitters. The shrine is made in the shape of a mouth, and inside is a mysterious space.

After worshiping Yoshino Jingu Shrine, I came here on a narrow road, saying, "Go, go. Go, go." The hands of my eldest son, who became the driver, were soaked with sweat, and when I got out of the car, I sighed a lot. The date of creation is unknown. It is already described in the Enki-shiki Shinmeicho as the first of the Yamato Shisho Moisture at the old company that was planned to be entrusted to the government by Otsuki Niiname. It is also commonly referred to as the Komori Daimyojin, and is still worshiped as a child-giving god. The unusual architectural style connected to the ridge is called "moisture construction", and the current shrine is said to have been given by Toyotomi Hideyoshi when he visited Mt. Yoshino to see cherry blossoms in 1594. Was rebuilt in 1604 (Keicho 9). It is designated as an important cultural property as a representative building of the Momoyama period. The red stamp is a form in which 300 yen is paid by mail and the address and name are recorded in a notebook. Looking at the notebook, there were quite a few worshipers from all over the country who filled in the request for a red stamp every day, so if I thought it would take a couple of days at the earliest, it was sent the day after I got home. rice field. Thank you very much for the trouble. By the way, the way back was narrow, there were a lot of pedestrians, and there were a lot of oncoming cars, which was even more thrilling.