Sakaide Hachiman Shrine - Sakaide

Restoration of the main shrine roof has been completed. It has become a copper plate from a rind. very beautiful.

After mourning, Setsubun became the first shrine visit. The main shrine was beautiful ???

The grounds are quite large, but I think it is in a place that is hard to understand except for locals. There are not many parking lots. I think it is a place where locals walk.

There is nothing particularly noticeable, but I met a lot of people who come to worship whether it is loved by the local people on weekdays. Is it a nursery school next door? A shrine where you can hear the children singing.

There are usually no shrines, but at the time of the event you will receive free udon and oden hospitality. However, I would like to keep in mind the changes that are appropriate to it.

It is used for praying for easy delivery and visiting the shrine. Everyone is good

It was a playground when I was a kid. It is still the foundation of my heart. When I can, I will try to get as close as possible.

Saijin, Houda Betsumei, Amaterasu Omononushi, Omononushi Precincts end shrine Shiogama shrine, beauty shrine, local shrine, raccoon dog shrine One of the 15 Sanuki companies The date of foundation is unknown. One theory has been enshrined at the foot of Kakuyama since ancient times, being solicited by Otokoyama Hachimangu. Another theory is that when Yoriyuki Hosokawa fought with Kiyouji Hoshikawa at Takaya Castle during the Shohei era (1346-1369) (Shiramine Battle), Yoriyuki won a big victory with the protection of Shinmei, so he shrineed at the foot of Kakuyama during the triumphal return. There is also a theory that it started when he built the shrine and waited for Hachiman God. In the 3rd year of Tensho (1575), it was relocated from the foot of Kakuyama to Nakahama. During the Kanbun era (1661-1672), a dispute arose between Yoshitayu Fukuya, a company employee, and Betto and Maunjuin, and both of them did not give up and appealed to the temples and shrines. In 1669, he relocated to the precincts of the Maunjuin, but every night, there was a Reimu in Betto and his son, and people were afraid to relocate to the current office. Reconstruction of the shrine by Kinzaemon Hashimoto of Sakaide Mandokoro in 1689 In the 12th year of the Bunsei era (1829), Takamatsu feudal lord Matsudaira Yori ordered Kume Eizaemon to create Otsuda in this area, so the number of doorways increased and the number of worshipers increased. Reconstruction of the hall of worship in 1842. The main shrine was rebuilt in 1857. In the 12th year of the Meiji era, he was listed in the village shrine and became the local god of Sakaide Ichimura. Expansion of the precincts of the 15th year of the Meiji era. The approach to the shrine was expanded in 1945. Until now.