Kishitsu Shrine - Gamo District

Evidence of migrants can be seen here as well. After Baekgang, there are many Koto and Musashi Also around Settsu and Kazusa

There is no evidence that the Yamato Imperial Court was involved in the battle of Shiramurae itself, and the theory that the Australians mainly in Kitakyushu rescued Baekje (sometimes called a mystery) thinks of the development of the Yamato Imperial Court after the war. Seems to be correct. If Emperor Tenchi was directly in command of the battle of Shiramurae, Tang would be under more pressure to take responsibility and obey, and at worst, the danger of being taken away by Tang is also considered. The relationship between the Emperor and Shiramurae battle seems to be a mystery. In addition, it is said that it is the graveyard of Onimuro Shu, but this seems to be suspicious. (It can be said that there is a relationship between the legend of Shotoku Taishi in the Koto area and the Baekje ancestors, but I wonder if it is as in the history book? Is it really a graveyard?) A new building built in front of the shrine The roof is too warped, and the architectural style of the mainland China is more intense than that of the Korean Peninsula. I think that friendship between Japan, China, and South Korea is good, but I feel something different. In my personal opinion, the place name of Ono is related to Mr. Ono, and as a Japanese indigenous people (mountain people), it is closely related to "oni", and the people of Omi mountains (especially the mountains of Koto) are Just as the legend of living in hiding remains, the feelings of the honorable prince of Onomiya, the feeling of being connected with Mr. Ono as the pride of the mountain people, the relationship between Prince Shotoku and the Baekje, When they mix, I think that it became a legend because it was connected with "Oni" and happened to be named "Oni", and was associated with Mr. Onimuro, a visitor.

When the Omi Imperial Court established the capital in Otsu, this shrine is the tombstone of a high-ranking official named Gwisil Jipsa, who was an excellent cultural figure among the many migrants who came to Japan from the present-day Baekje country. The company name was given from the place enshrined in the stone monument behind the main shrine. In the olden days, it was called Fudodo and was revered as the west palace of Ono Village until the Edo period, and it has been protected by the Muroto stock, which is the palace of Ono. Today, Gwisil Jipsa's father, General Fukunobu, is enshrined in Onyama Betsujin, Buyeo-gun, Chungcheongnam-do, South Korea, so exchanges as sister cities are flourishing. ..

It is surprising that there is a shrine in Shiga prefecture that makes monk of Baekje's Mr. Ogi Mansion a god of deity. It seems that I emigrated after the battle of Shiramusae.

It's smaller than I expected, and it's a little disappointing. However, I learned how to build a shrine here.

The place I've always wanted to visit (* ˘︶˘ *) ...: * ♡

It is said that many Koreans lived there for more than 1000 years. I'm not from here, but I'm sure there are blood from various countries in me. I want to get along

It is relatively close to Blumen Hill. The landmark is the eastern store on your right, which is located at the entrance to the Ono (this) village. You can park in the square in front of the building, which looks like an agricultural warehouse opposite. There is a toilet. The shrine itself is not big, but it seems to be cherished by the people of the village. Let's think about the times of the migrants who created Japanese culture, rather than expectation.