Shichijou Bussho Historic Place - Kyoto

Name: Shichijou Bussho Historic Place - Kyoto
Address: 七条通間之町東入-485 Zaimokucho, Shimogyo Ward, Kyoto, 600-8146, Japan, 600-8146, Japan

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住所：	七条通間之町東入-485 Zaimokucho, Shimogyo Ward, Kyoto, 600-8146, Japan
Postal code :	600-8146
カテゴリ：	歴史的建造物 , 観光の名所 ,

七条通間之町東入-485 Zaimokucho, Shimogyo Ward, Kyoto, 600-8146, Japan

Best Historical landmark in japan

新	新開地 on Google ★ ★ ★ ★ ★ 南無 amen
Y	Y SKMT on Google ★ ★ ★ ★ ★ 内浜部落と言われたこの場所に仏所があることで、江戸時代の身分制度で仏師が賤民とされていたことが分かる。 The fact that there is a Buddhist temple in this place, which is said to be the Uchihama village, shows that the Buddhist priest was regarded as a folk in the Edo period.
T	TPOkyotojp Local Guide on Google ★ ★ ★ ★ ★ 大仏師・定朝(生年不明 - 1057年没)の墓所は船岡山の西, 千本鞍馬口上ﾙ西側の上品蓮台寺(ｼﾞｮｳﾎﾞﾝﾚﾝﾀﾞｲｼﾞ) にありますね。? The burial place of the Great Buddhist priest Jojo (date of birth unknown-died in 1057) is located at the Jobonrendaiji west of Senbon Kuramaguchi, west of Funaokayama. ?
b	bittercup Oh on Google ★ ★ ★ ★ ★ 平安時代中期に活躍した仏師達が彫刻に励んだ所。 A place where Buddhist masters who worked in the middle of the Heian period worked hard on sculpture.
s	steven t on Google ★ ★ ★ ★ ★ 仏師定朝の父康尚が開所し、定朝が寄せ木造りを完成。定朝様を産んだ工房の跡　現在は民家で、説明板のみが残る。最盛期は171人の工人を抱え、運慶、快慶などの著名仏師を生む。定朝の墓所は、千本鞍馬口の上品蓮台寺に… Yasuo, the father of the Buddhist scholarship, opens and the dynasty completes parquet. Remains of the studio that gave birth to the Dynasty Currently a private house, only an explanatory board remains. At its peak, it has 171 workers and produces famous Buddhist masters such as Unkei and Kaikei. The cemetery of the morning is at Senbon Kuramaguchi Kamishina Rendaiji Temple.
寺	寺山肇 on Google ★ ★ ★ ★ ★ 七条仏所跡(しちじょうぶっしょあと) この地は、平安時代中期に活躍した仏師(仏像彫刻家)定朝をはじめ、その一族・子弟・子孫が長く居住して彫刻に励んだ「仏所」のあった所で、「七条仏所」「七条大仏所」と呼ばれていた。定朝は、平等院鳳凰堂の本尊阿弥陀如来坐像(国宝)の作者で、「和様」と呼ばれる優れた彫刻様式を完成したほか、卓越した技術によって僧綱位の法橋を与えられ、仏師の共同組織として仏所の制度を整えるなど、仏師の社会的地位の向上に努めた。これらのことから、定朝は我が国における仏師の祖と仰がれている。鎌倉時代に入って、この仏所から運慶・湛慶・快慶らが相次いで現れ、剛健な、また写実的な多くの名作を世に送った。しかし、室町時代に入って、彫刻は全体としてふるわず、この仏所も二十一代康正のとき四条烏丸に移転した。その後、幕末の兵乱で火災に遭い、仏所の遺構は完全に失われた。 Ruins of Shichijo Buddhist Temple This place is the place where there was a Buddhist temple where the Buddhist (Buddha sculptor) Jocho, who was active in the middle of the Heian period, and his family, children, and descendants lived long and worked hard on the sculpture. It was called "Nishijo Daibutsu". On the morning of the morning, the author of the Buddhist statue of Amida Nyorai (national treasure) at the Byodoin Phoenix Hall, completed an excellent sculptural style called "Wa-sama", and was given a monk's Hohashi bridge by his outstanding technique. Sought to improve the social status of Buddhist masters, including the establishment of a Buddhist office system as a joint organization. For these reasons, in the morning we are called the ancestors of Buddhist teachers in Japan. 運 In the Kamakura era, Unkei, Tankei and Kaikei emerged from this Buddhist temple one after another, and sent many robust and realistic masterpieces to the world. However, in the Muromachi period, the sculpture did not behave as a whole, and this Buddhist place also moved to Shijo Karasuma when the 21st generation Yasumasa. Later, a fire struck in the late Tokugawa period and the remains of the Buddhist place were completely lost.
迷	迷企羅大将 on Google ★ ★ ★ ★ ★ 七条通に面した所。駒板の仏師定朝のお墓は紫野の上品蓮台寺にあります。 A place facing Shichijo-dori. The grave of the Buddhist master of Komaita is located in the Shinren Rendaiji Temple of Murasakino.
i	ienari10 on Google ★ ★ ★ ★ ★ 先祖の仏師一族が江戸時代末期に山形からここへ修行にきたといわれています。どのような場所だったのか、そこでどう思ったのかを感じたくなり、京都旅行の際に寄りました。仏所は江戸時代より前にここから四条烏丸というところに移転し、江戸末期には衰退したと説明がありました。仏所跡をきちんと残していることから京都と仏像の結び付きを感じました。東北の片田舎の仏師が技術に憧れて京都までくるのには相当な決心と苦労があったのだろうと思います。来るだけなら今でこそ1日もあれば十分ですが、どのくらいかかったのだろう、どういう暮らしをしながら技術を学んだのかなど思いをはせました。 It is said that the ancestors of the Buddhist family came to practice here from Yamagata in the late Edo period. I wanted to feel what kind of place it was and what I thought there, so I stopped by when I traveled to Kyoto. It was explained that the Buddhist place moved from here to Shijo-Karasuma before the Edo period and declined in the late Edo period. I felt the connection between Kyoto and the Buddha statue because the remains of the Buddhist place were properly preserved. I think that there was a considerable amount of determination and hard work for Buddhist Buddhists in the rural areas of the Tohoku region to come to Kyoto, yearning for technology. One day is enough now to come, but I imagined how long it took and how I lived and learned technology.