Komine Shrine - Fujioka

3/5 に基づく 2 レビュー

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住所 :

Fujioka, Gunma 375-0051, Japan

Postal code : 375-0051
カテゴリ:

Fujioka, Gunma 375-0051, Japan
D
Dr Fisher on Google

神社に隣接する道はどれも細い道です 神社は古さは無くとてもきれいです マップでは小峰神社となってますが、社には「八幡宮」とあります 車は駐車可能です
All roads adjacent to the shrine are narrow roads The shrine is old and very beautiful It is Komine Shrine on the map, but the company says "Hachimangu" The car can be parked
田中小荷 on Google

神社の西側を「鮎川」が流れ、本動堂(もとゆるぎどう)と上落合の境界線となっています。 本動堂の小峰神社の東側一帯が、動堂城の跡であるといいます。神社の位置は二の丸後と考えられています。 二の丸は東西、南北共に250mの規模と考えられますが明らかな遺構はありません。 この城は依田小隼人呂郷の居城であったと言います。呂郷は依田左近将監安芳の嫡子で始め武田に属して平尾城主でしたが、芦田氏に従ってここに移ったと伝えられます。呂郷のここの城主となったのは天正十八年(1590)で、それ以前からこの城が存在したのは明らかと考えられています。 (ブログ「日本の城探訪日誌」より) 本動堂の縁起 仁治元年(1240)夏四月、武蔵国の住人、津戸三郎為守がたまたま木曽路を通り関東へ向かっていました。木曽の郷戸の駅に泊まりその夜不思議な夢を見ました。手につぼみのハスを持ち、身には陣羽織をまとい、足にはかぶとをはいた、姿のかわった聖者が、為守に向かって、「おまえ、あすになったならば、われを東路に連れて参れ。縁のある地に行けば、必ず重くなるであろう」と申されました。 目が覚めてから、不思議に思って、近くのきこりに夢の話をしたところ、きこりは、「和語坂の観音様は巴御膳の守本尊でございまして、夢に現われたとおりでございます。」と答えました。 為守は、霊夢のとおりであるので、さっそく尊像を背負い東国に向かって下りました。どこが縁ある土地であろうかと鎌倉街道に下り、上野国緑埜郡鮭塚(社家塚)の原まで来たところ、尊像は大きな岩のように重くなりました。 そこで、鮭塚に寺を建て尊像を安置しました。これが本動堂(もとゆるぎどう)の始まりです。為守はずっと以前建久六年(1195)三月二十二日に法然上人の法弟となって、尊願法師といっていました。 この聖観音は霊験があらたかで、例話は非常に多く、ある年、春から秋になるまで日照りが続いて、田畑はほとんど枯れ野のようになってしまいました。近郷の農夫たちは、いたたまれなくなって、お堂をとり巻いて皆一心に「雨を降らしめたまえ」と尊像に祈りました。 真心はついに仏に通じ、ぐらぐらとお堂は揺れ、その音は鏑矢(かぶらや)を射るようであり、まさに「甘露の法雨」です。このために飢えにも、渇きにも苦しむことはなくなりました。 このことがあってから、当時の人々は、「動堂本尊」と呼び、この土地を動堂村(ゆるぎどうむら)というようになったといいます。 それから数代を経過して、紫衣を賜った高僧幡隋上人が通行され、観音の霊験や尊願法師の旧跡をしのび、何日間もありがたいお経の講話をされ、近郷近在の男も女も喜んで拝聴しました。草木もなびくと、たとえられますでしょうか。このころ、藤岡の城主は芦田修理太夫幸正で、上人に深く帰依していました。天正十九年(1591)に当初あった場所から南方に2.5㎞離れた、藤岡に寺地や黄金を寄付して、尊像もお堂もすっかり移しました。これが現在(古桜町)の藤岡山尊願院一行寺です。そして寺の東西の通りを動堂通りと称し、初めに尊像を安置した動堂村に「もと」をつけて、本動堂(もとゆるぎどう)と呼ぶようになりました。 (ブログ「南八幡の案内人」より)
On the west side of the shrine, "Kamogawa" flows, and it becomes the border between Hondoudo (Mo-Yurugi-do) and Kami-Ochiai. It is said that the eastern area of ​​Komine Shrine in the main hall is the trace of the castle. The position of the shrine is considered to be Ninomaru. The Ninomaru is considered to be 250 meters in size both east and west, but there are no obvious remains. It is said that this castle was the castle of Yoda 隼. It was reported that Lu-go, who began with a member of Yoda, Sakon-General Koyasu Yoshio, belonged to Takeda and was Hirao Jojo, but moved here according to Mr. Shibata. It is Tensho 18 (1590) that became the lord here in Lu Town, and it is believed that this castle existed before that time. (From the blog "Japanese Castle Tour Diary") The anecdotes of the main hall The first year of Niji (1240) in summer, residents of Musashi country, Saburo Tsuto, was also headed for Kanto through Kiki Road. I stayed at the station of Kiso no Goto and I had a strange dream that night. A saint who had a lotus in his hand, wore his own body, and a turn on his feet, and the figure of the saint changed, "Oh, if you become tomorrow, take Me to the east road If you go to a bordered land, it will always be heavy. " After waking up, I wondered when I talked about the dream to a nearby logger, the logger said, "Kannon in the Japanese language hill is the guardian deity of the shrine, and it is as it appeared in the dream. ". As Reimu is as Reimu, I immediately descended the statue towards the East Country. As I went down to Kamakura Kaido Road to where the land is located and came to the field of Shigazuka (Shiajizuka) in Ueno Country, the statue became heavy like a big rock. Therefore, I built a temple in Sasazuka and placed a statue of my god. This is the beginning of the main hall. Otomori had long been a long-time lawmaker, a lawmaker, on March 22nd (1195) on March 22 (1195). This holy Kannon was a testimony, and there were a lot of stories, and one year the sun turned from spring to autumn, and the fields became almost like a dead field. Farmers in the near town were no longer entertained, and encircling the hall, they all prayed to the statue, saying, "Don't let it rain." The heart finally reaches the Buddha, the rock and the hall sway, and the sound seems to shoot a blowfish, and it is just the "sweet rain of the rain". Because of this, neither hunger nor thirst suffers. After this happened, people at that time called it "Modoudou Honson", and this land was called "Yurugi Domura". Several generations later, high monks who are dressed in purple are passed on, pass on Kannon's testimonials and trace of the honoree's law trails, and for many days have been a thank-you talk of gratitude, and a man in the vicinity of a hometown is also a woman I was also happy to listen. If plants and trees also come to an eye, can you compare them? Around this time, the castle owner of Fujioka was Koda Repair Yukio Taisho, who was deeply turned to the superiors. By donating temple grounds and gold to Fujioka, 2.5 km south of the place originally found in Tensei 1915 (1591), the statues and halls were completely transferred. This is currently (Fujioka Town) Fuji Okayama Presbyterian Institute Ichigoji. Then, the east-west street of the temple is called the moving hall, and the moving picture village where the statues were enshrined first is attached to the "original", and it is now called the main movement hall. (From the blog "Guide to Minami Hachiman")

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