Kinowa Shrine - Sakata

Three generations of Japanese princes, Zhen Zhen, February 27

The seal was not supported. Or did not know orz

There was also a note saying that you did not know your seal, but I was able to contact you in advance. I think it ’s better to be careful because there ’s always no people

This shrine has a history as Dewakuni Ninomiya, but the pond is about to dry up and the grounds are cut off. I walked a little from the ruins of the castle ring because it was a place where it was difficult to go by car on the narrow road in the rice field.

There was only Ninomiya and the building was splendid.

The precincts are so narrow and poor that it doesn't fit in perfectly with the good old-fashioned personality. I could not feel the dignity of the sanctuary in the tragic situation where there was no cleansing water or ladle in the Tesuisha. Although the date of construction is unknown, in the "Survey of the castle wall Dewa fence and Kokubunji ruins" [1], it was constructed between the first year of the Wado copper (708) when the castle fence was constructed and the second year of the Reigame (716). I suspect that it was done. According to the auspicious "Ninomiya Kokinki" written by the company boss in 1775, the company was seated at the Gou of Emperor Kageyuki, but it was written in 1859. In "Iyatsu-Sho," he says, "There is a lot of emperor Kageyuki, but it's hard to believe." A castle fence was discovered in May 1931, and it was discovered that our company's location was on the north side of the fence, between the north gate and the northeast corner. In the "Survey of Dewa Fence and the Kokubunji Site" [1], it is considered that the fact that it is called "Shinwa God" is enshrined at the circumference of the fence [2]. In addition, in the same book, when considering the situation at that time, the most Ezo is in the northeast direction, and in consideration of the invasion from this direction, the castle fence is also subjected to severe construction on the north side, and it is enshrined on the north side of the castle fence. The castle god believes that it is a guardianship of the Dewa fence that prayed for the Ezo's conquest of Suido. In addition, the place names around the shrines such as Miyagata, Tamada, Terayaki, Mutsuyaki, Kagita, Kuranaeda, Omonomonogatari, Naoida, and Kamiyuda became clear by the discovery of the castle fence. In particular, Miyagata mentioned in “Ninomiya Kokinki” that there is a festival called “Miyakata Kotakata.” If you think from that point, the inside of the Shinto territory is called “Miyakata”. It is said that the public office is called Kotakata. Miyagata village is Uchiya of the Shinto territory. According to the "Survey of Shiwawa and Kokubunji Sites" [1], Miyakata is a farmer who cultivates the territory of Shirowa Shrine, and Kotakata is a farmer who belongs to Kokufu. According to Ninomiya Kokinki, the festival Shinjo Daimyojin is a member of the Chokaizan Daimitsushin Shrine for the Kuraine soul life. We have been calling it Ninomiya since we were born, and it says that Ninomiya is the second prince. However, in the "Survey of Dewa Fence and the Kokubunji Site" [1], this theory is nothing more than absurd. Although it is not listed in the "Enki Shiki God Name Book" of the 5th year extension (927), it is stated in Article 27, 7th year (March 28th, 865) of Jadakan of "The Third Generation of Japan's Real Memories, No. 10". It is stated that he was promoted to "Dewa Kunisho 6th place Kamishirojin" to the 5th place below. Furthermore, he was a big swearer on the 27th day of the 4th year of Genkei (880) in "The Third Generation of Japan, No. 7, Shichidai". It is described that the gods, the Gassan god, and the small gods of God are further elevated, and that the gods have advanced to the 5th place. In "Japan's gods-shrines and sacred places-12 Tohoku / Hokkaido" [3], the 4th year of Genkei was around the time when the Genkei rebellion over Akita Castle was over, so we received a tribute to this rebellion. I am thinking that it will be. As mentioned above, the name of Shirowa Shrine is predicated on the presence of the Shirowa fence, and even in the same book, this shrine appears in "The Third Generation of Japan" after the middle of the 9th century. It is because it represents the trend of our company since the early Heian period. In Ninomiya Kokinki, it was said that Otoko was a large cathedral, and it was prosperous with the donation of the vast shrine territory and the priest's offering of money. However, according to the "Survey of the castle wall and the Kokubunji site" [1], since the "The Third Generation of Japan", there are no records of our company except for a few records of the Edo period. It was said that it had declined, and it leaked to the entry in the "Enki Shikigami Name Book," and also to the donation of Mogami Yoshimitsu's territory during the Keicho period. According to "Ninomiya Kokinki", the shrine was devastated due to the death of a shrine priest or a power outage due to the war-torn period of Onin and the war of the Tensho era. It is known that the Mido was built in the first year of Genwa (1615) from the building bill in the Edo era, and then the Shugen Gakuin became a separate payment. In addition, it is said that Mr. Sakai, the lord of Shonai, revived and contributed money to the Hoei and Tenpo years. In "Japan's gods-shrines and sacred places-12 Tohoku / Hokkaido" [3], it is speculated that the shrine may have been renovated during the Hoei and Tempo years, depending on the age group. According to "Ninomiya Kokinki", in the 4th year of Anei (1775), when this auspicious sign was written, the Mido, which was erected in the first year of Genwa, had decayed to the point that it could not be repaired, so it was donated to the newly built shrine. , Is recorded. According to "Yamagatagata Shrine Magazine" [4], the shrine broke on January 16, 1873, and the things that were reported were returned to Karasu, but the following year, September 1874. Has been rebuilt. Due to the fire at this time, a piece of wood, which is said to be a royal forehead, was also burned down. It became a village company on February 24, 1876, and was designated as the shrine of the Tokkaizan Daimonsai Shrine of the Kokuchu Chusha in the following 10 years (1877). In 1882 (1882), a permanent course [5] was formed, and it has reached today. In addition, although the shrine was destroyed by the Great Shonai Earthquake on October 22, 1894, it was demolished within the same year and rebuilt as it was in 28 (1895) the following year. Furthermore, according to "Yamagatagata Shrine Magazine" [4], it was designated as a Shinshinsha company on April 20, 1916, and became a prefectural shrine on March 9, 1932. Has been promoted. In 1966 (1966), the main shrine roof was refurbished to a copper plate roof, and from 1977 (Showa 52), the children of the Ujiko devoted themselves to the dedication of Miko dance, which is said to be ongoing today. To tell.

It is presumed to be a historical shrine with a long history as Dewa Kuni Ninomiya listed in the Enki ceremony name book. To be sure, it could be a fraudulent act that ignored the break in history, as in the People's Republic of China in China's 4,000-year history, but there was no scholarly company like Sannomiya, and Ninomiya in the Taisho era. I think the locals should be proud of being recognized as. Rather, even though I was from junior high school in this area, I learned the history of the castle fence, but did not know about this shrine until recently. I guess that's not a serious problem, but I'd be glad if it was set up with the castle wheel fence to raise awareness. In fact, it is a prefectural company, so it should be widely known.