Oyamado Oiwake - Setagaya City

Oyama Highway Yoga Oita Oyama Way How Aokasaka-Aoyama-Sankenjaya-Yoga in Oyama Michi, where the staff members of Oyama Aotoshi Shrine in Oyama (Ohyama; 1,252 m) in present Kanagawa Prefecture attended. (Yogaga) ~ Mizoguchi (Mizonouchi) ~ It is one of the Oji split (branch point) on the highway that passes through Atsugi to Oyama. A part of this Oyama-do route is currently Route 246 (such as Aoyama-Dori, Atsugi-Dai). In the area where the old way remains, there are shops that continue to operate from the old along the way. The highway starting in Edo (Akasaka) will be part of Sangenjaya, the old road via Setagaya and the more new one via Komazawa, and will be one more at this point . In the sense of Oikari (branch point), would it be better to think of it as "Okiri to go to Akasaka from Oyama"? An additional post was installed in recent years. We stand quietly in the area where houses and shops are mixed. (❖ updated: 2019-08-03 upload: 2017-10-04)

As the name suggests, there seems to be no stone monument that would have been on the forked road along the way to Oyama. What was newly set up by Setagaya Ward seems to be just a show, not a guide to historic sites. Also, from the perspective of the people in the vicinity, it is just a garbage collection site, and it seems that there is no interest in it. From this, I wonder if zero is appropriate for ★. 2018.5 If it becomes a reference, I hope it will be helpful to other people, please click ↓? Thank you. As of July 2018 I got one like. Viewed about 100 times Thank you very much. It will be encouraging.

Oyamado (Aoyama-dori Oyamado) has been used for a long time since it was said to have been repatriated to Yakurazawa, and it is a highway from Edo Akasaka to Sagami-Kuni Yakurazawa (Ashigara Pass) to Suruga-Kuni Numazu. .. The five highways such as the Tokaido are maintained by the shogunate, the road width is wide, and the number and quality of the lodgings' Hatago are enriched, and there were also lodgings where the main team for the daimyo of the shift of work is set up. The width of the road was narrow and the post was poor, and it was the road used by ordinary people. The Oyama Kaido is a pilgrimage to Oyama, which became popular after the middle of the Edo period (a visit to Oyama Auri Shrine in Isehara City, Kanagawa Prefecture. Famous as a god of rain and beggars, he was also a god of industry, shipping and brewing, and worshiped by the sailors and brewers. It seems that he believed in God as a god of gambling and prosperous business.) In addition to Aoyama Dori Oyama Road, there were Oyama Kaido from Hachioji and Fuchu, and Oyama Kaido from the west. There was also a route from Edo to Toyama using the Tokaido route from Kashio in Totsuka-ku, Yokohama and Yotsuya in Fujisawa to Oyama. However, when using the Tokaido, there were many post offices where Shinagawa, Kawasaki, Kanagawa, Hodogaya, Totsuka, etc. were all lined up before reaching the shrine. Is. Therefore, it is said that Edokko's temperament, which doesn't have the money to pass the evening, is dangerous for the roads with many temptations, and Oyama-jou has started to use the Aoyama-dori Oyamado, which has no place to spend money. For the people of Edo, modern Buddhist pilgrimages are representative of Shinto Buddhism and Ise buddha is the representative, but since Oyama is in front of Sekisho in Hakone, there is no need for a bill of sekisho, and you can go there for 2 or 3 nights, so it would be great if you could go there easily. It was. (As Oyama Gongen is a male god, it seems that there were many people who gave a luxurious optional tour saying that they would go to the goddess and visit the goddess Enoshima Benzaiten on the way home and go to Fujisawa in order to show off.) Only 20 people from June 27th to July 17th were allowed to enter the mountain. During this period, it is said that the prayers were linked together from the foot of the mountain to the summit. By the way, the place with this stone monument was called Yoga Oiwake. This place was explained in detail in the section called "History of Daisen Kaido" on the homepage of the Kawasaki National Road Office, Kanto Regional Development Bureau, Ministry of Land, Infrastructure, Transport and Tourism. I would like to refer to that for details, but in a nutshell, ``Oyama Kaido, which runs from Sangenjaya to Yoga, has two old roads that go to the right. There was a sign of "Left Daisen Road, Right Noboribetsu Road" in Oiwake. From there, a straight road leads to Yoga. From Sangenjaya, take the road on the left and you will come west across Route 7. From the end of Komazawa, meander to the right past Sakurashinmachi, and join the old road from Kamimachi, down the slope of Yoga. It will be. In addition, it seems that the signposts here were engraved as "Right, Edo, left, Setagaya, Yotsuya". There was also an explanation of this signpost, "The transportation of goods from Sagami to Edo in 1827 (1827) and the passing of people became popular, and the Koshin tower, which also served as a signpost, was built on this three-forked road. It is relocated to the courtyard of the local museum of the ward)." In addition, the present stone monument was built by the "Tamagawa Regional Action Organization Liaison Council" on the site where the Koshin Tower was relocated. The word "Oyamamichi Oiwake" is engraved on the stone monument along with the words "Tamagawa Jidaikyo, Setagaya-ku". It seems that this group erected more than 100 stone monuments in nearby historic sites in the 1980s and 1990s, but it seems that they have now disbanded. By the way, the Koshin tower is a stone tower built based on the Koshin belief by Taoism that came from China. The tower was built to commemorate the establishment and implementation of Koshinko. Koshin (waiting for Kouri) is the night of the day when the insect called Sanshichu in the human body is on the day of Kosen (the day of Kanoesaru, which comes once every 60 days). It is said that he will go to the Emperor to report his human evil while sleeping, and to avoid shortening his life or falling into hell after death, he will not sleep at night on the day of the complaint and he will not sleep. It is a custom to worship Sarutahiko and Kongo Aomen to attend work or to have a banquet. In the Meiji era, the government proceeded with the removal of the Koshin tower as a superstition for the Koshin faith, and most of it was removed due to the road expansion work carried out after the period of high economic growth in the Showa era. The Koshinto that remains to date is a valuable cultural property that tells us the customs and culture of our ancestors. Many statues of folk beliefs such as the Koshinto, Dosojin, and Maoto Kannon were enshrined along the roadside. So I think it also served as a guide for helping travelers. Oiwake is the turning point of the highway, but it has a very beautiful sound in Japanese. The folk song "Oiwake" is based on the horse-song that was sung at Oiwake-shuku in Nagano Prefecture (Shinano Oiwake), which is the junction of Nakasendo and Kitakokukaido.