Muramatsudai Shrine - Naka District

The founding of Ojingu is very old, and it is said that it is "a sacred place during the year of Wado (around 700 AD)". According to the shrine statement, "April 7, the first year of Wado (708 AD), the giant Iwao mysterious light of Hiraiso Maeura is fired and stays at the light Masaki no Ura. . According to the instructions, the shrine. Come and serve from the ritual Ise. " Over time, Emperor Go-Reizen's reign, Kohei 3 (1060 AD), Minamoto no Yoriyoshi, Yoshiie's father and son, prayed for victory when subduing Oshu, and there was a shrine building and donation of the Shinto territory. In the Middle Ages, the shrine was in a state of war, and the shrine was invaded and the territory was invaded, and it was no longer possible to perform rituals. It is said that he was relocated to Fujitsuka, Gun. When the Tokugawa Shogunate was opened, there was a donation of 33 stones of Ise Grand Shrine and 24 towns of Kamiji, and in the 7th year of Genroku (1694 AD), the lord of the Mito domain, Mitsukuni Tokugawa, built a new temple. In the same nine years, the "Gobunrei" was relocated from the Ise Grand Shrine, and it was called the "Tensho Emperor Grand Shrine", and the sacred treasures and sacred treasures were dedicated and worshiped. Since then, the worship of the Mito feudal lord has been taken as an example at the Spring Festival on the 15th of New Year every year. In the 4th year of Tenpo (1833 AD), Tokugawa Nariaki was first worshiped as a feudal lord on May 2nd, and in the 4th year of Ansei (1857 AD), he was in the temple despite the difficulties of national affairs. Construction was started, and all the shrines were completed in the same seven years, arousing the spirit of Takataka Jingu and the Emperor. Many priests of the Emperor visited the shrine, looked up to the god of the Emperor Omikami, raised the spirit of the revered emperor, became the foundation of the Meiji Restoration, and became the cornerstone of the Meiji Restoration. The priest also visited our shrine and prayed for its fulfillment, and achieved a wonderful achievement. From 1952, the water from Kamike "Akoura" was distributed to the Japan Atomic Energy Research Institute. It was a great debate that divided public opinion, but it was due to the predecessor's decision, "For the development of the region and the future of Japan." As a result, we succeeded in lighting Japan's first "nuclear fire". Since then, water has been distributed to Japan Nuclear Cycle Development Institute, Japan Atomic Power Company, and Nippon Telegraph and Telephone Corporation. It became the source of new energy development. Two portable shrines are stored in the portable shrine next to the hall of worship. Both are about the same size, but the production dates and circumstances are different. The mito Tokugawa family portable shrine has the "Mitsuha Aoi" crest on the roof and carrying rod, and is literally a portable shrine given by Tokugawa Nariaki. The date of production is unknown, but if it is almost the same as the time of construction in the 4th year of Ansei, it is thought that it was produced about 150 years ago. The roof is lined with gold leaf and draws a curve of Karahafu, and the phoenix flaps on the top, showing the seriousness of the Mito Tokugawa family's deity. This portable shrine is basically used as a "decorative portable shrine" and is not carried by the bearer. The other portable shrine is clearly stated to have been produced in the 4th year of the Meiji era, and was dedicated by the will of a worshiper of the parishioners. The roof is a straight gable style, and the jet-black roof center and the carrying rod are shining golden with the "16 chrysanthemum crest", which is the company crest of Ojingu. This portable shrine is heroically carried twice a year by the bearer of the Ojingu Shrine Preservation Steering Committee "Ichinomiyakai" as a "carrying portable shrine" and is loved by the locals.

Amaterasu Omikami is enshrined. I'm Ise from Ibaraki prefecture. It is a beautiful and wonderful company. Butterflies have come.

There is a slope approach ❗️ It's kind to ♿️ and ???️ etc. ? It was my second visit, but I was in a hurry because I had a companion ? ... ?. I didn't watch it well.

There are ten "Katsuogi" on the roof of the main shrine as if to show the height of the form, which is the same as the number of Katsuogi in the inner shrine of Ise Jingu. A passage from the back of the main shrine to the Muramatsu coast is still secured across the site of the nuclear facility. At the phantom festival "Yansamachi", which was cut off at the beginning of the Showa era, a Yabusame Shinto ritual was held with horse racing running through the rippling waves of 2 ri and 8 towns from Muramatsudai Shrine to Sakatsura Isozaki Shrine.