Mimuro Shrine - Chino

Name: Mimuro Shrine - Chino
Address: Miyagawa, Chino, Nagano 391-0013, Japan, 391-0013, Japan

3.8/5 ★ に基づく 6 レビュー

Contact Mimuro Shrine

住所：	Miyagawa, Chino, Nagano 391-0013, Japan
Postal code :	391-0013
カテゴリ：	Shinto shrine ,

Best Shinto shrine in japan

K	K S (Muutyo) on Google ★ ★ ★ ★ ★
椰	椰子間らくだ on Google ★ ★ ★ ★ ★
Y	Yamakiya Shouzaemon on Google ★ ★ ★ ★ ★ 中世以降は廃絶した諏訪信仰の神事で、「建御名方神／たけみなかたのかみ」子孫の諏方氏が世襲した神職で「諏訪大明神」依代（よりしろ）の現人神の地位について上社の頂点に立ち君臨したという「大祝（おおほうり）」や「洩矢神／もりやのかみ」の子孫の守矢氏が明治時代まで世襲した「神長官（じんちょうかん）」ほかの神官が、「ミシヤグジ神（諏訪地方に根付いていた縄文時代からの信仰における精霊といわれる）」とともに、旧暦12月22日に「御室（みむろ）」入りして、翌年3月中旬寅日の「御室」撤去（祭祀の都度に祭場の「室」を造り終わると取壊して原状回復することが本来の形だといわれる）まで半地下式土室に籠る「穴巣始（あなすはじめ／中世以降廃絶したため詳細は不明だという）」という祭祀がおこなわれた遺跡地と伝えられる。 It is a Shinto ritual of the Suwa faith that has been abolished since the Middle Ages, and it is a priesthood that was inherited by Mr. Suwa, a descendant of "Takeminakata no Kami". The priests such as "Jinchokan" and other priests who were inherited by Mr. Moriya, a descendant of "Ohori" and "Moreya God / Moriya no Kami" who reigned at the top of the world, said "Mishiyaguji". Along with "God (which is said to be the spirit of worship from the Jomon era rooted in the Suwa region)", he entered "Mimuro" on December 22nd of the lunar calendar and removed "Omuro" on Toraday in the middle of March of the following year. It is said that the original form is to demolish and restore the original state after building the "room" of the festival ground at each ritual. It is said that it is unknown) ”, which is said to be the site where the ritual was held.
A	Akirea【守屋伊作】 on Google ★ ★ ★ ★ ★ 2021年2月14日ミシャグジ様が見えました。感動です February 14, 2021 I saw Mishaguji-sama. I'm impressed
山	山越建一 on Google ★ ★ ★ ★ ★ 御室とは、浅く掘られた穴に設えた参籠所のことです。毎年、冬至に掘られて、春分の前に埋め戻されました。中世までは、諏訪大社の神官団は参籠日ごとにこの御室に籠って、巣穴での蛇の冬眠を真似た祈祷の行事をおこないました。蛇の冬眠を真似ているので「穴巣始め」と呼ばれたそうです。冬至から日足が伸びるので、春に向かって１年の農耕が始まる印だったものと考えられます。蛇は古来、肥沃と豊穣の象徴だったので、春の耕作が始まる前に豊作を祈願したものでしょう。そして、言い伝えでは大蛇の形をした神体はミシャグジ（ミサグチ/オシシャグジ）様と呼ばれていました。諏訪地方に多く見られる「ミシャグジ」信仰は、諏訪大神タケミナカタの登壇以前の古い諏訪信仰（モリヤ神信仰）のひとつと考えられます。あるいは、モリヤ神よりもさらに古くからの自然信仰かもしれません。中世末には、この祭事の伝統は失われたようです。とはいえ、御室と穴巣始めを崇敬・記念して、ここに御室社を建立しました。 Omuro is a basket that is set up in a shallowly dug hole. Every year, it was dug at the Dongzhi and backfilled before the equinox. Until the Middle Ages, the priests of Suwa Taisha Shrine stayed in this room every day of their visit and held a prayer event that imitated the hibernation of a snake in a burrow. It was called "beginning of a burrow" because it imitated the hibernation of a snake. It is thought that this was a sign that one year of farming would begin toward spring, as the daily growth will begin from the winter tide. Since ancient times, snakes have been a symbol of fertility and fertility, so they probably prayed for a good harvest before spring farming began. And, according to legend, the snake-shaped god was called Mishaguji (Misaguchi / Oshishaguji). The "Mishaguji" belief that is often seen in the Suwa region is considered to be one of the old Suwa beliefs (Moriya god beliefs) before the stage of Takeminakata, the great god of Suwa. Or it may be a nature worship that is even older than the god Moriya. At the end of the Middle Ages, the tradition of this festival seems to have been lost. However, in commemoration of the beginning of Omuro and the burrow, Omurosha was built here.
k	kuma door on Google ★ ★ ★ ★ ★ 諏訪大社の神事である「穴巣始」が行われていた場所です。今はとてもちいさな社が大木の間に祭られているだけで前宮を詣でる方のほとんどが気がつくことも無く通り過ぎて行きます。かつては半地下式の土室が作られて、現人神とされる大祝や神長官などが蛇形のミシャグジ神ととも参篭しに冬ごもりをした場所です。その期間たるや旧暦１２月２２日に「御堂入り」をして翌年３月中旬寅日までと言いますからすごい神事です。中世には途絶えてしまったようで壮絶な神事だったのですね。 This is the place where the "Anazu Hajime", a ritual of Suwa Taisha, was performed. Nowadays, a very small shrine is being held among the big trees, and most of the people visiting Maemiya pass by without even realizing it. This is a place where a semi-underground type earthen chamber was once built, and the great gods and priests, who are considered to be the gods of the present, worshiped with the snake-shaped god Mishaguzi in winter. It is a great Shinto ritual because during that period it will be "Mido entrance" on December 22 of the lunar calendar and it will be said until mid-March the following year, Tora Day. It was a fierce ritual that seems to have been lost in the Middle Ages.