Horinouchimiwa Shrine - Ota City

This is a small shrine

I have a power stone

Former guardian of the old Uenochi village, the three-wheeled shrine.

It was a small shrine. It was a beautiful shrine.

[To Horinouchi Miwa Shrine] It was difficult to find it, but this is the destination of the Kifune Shrine in the Horinouchi area. Speaking of shrines in Tokyo, there are many branch shrines of Hikawa Shrine, which is the Ichinomiya of Musashikuni, and Yawata-affiliated shrines worshiped not only by Genji but also by the samurai of the East, who are descendants of Mr. Takehei Osamu. In addition, the branch office of Suwa Taisha Shrine, which is located on the eastern Japan side of Honshu and is close to the Kanto region, can be seen sparsely. Contrary to its name, Hikawa Shrine is built in a place where the river does not flow, and it is not uncommon for Suwa Taisha Shrine to have no branch offices, no pillars, and no pond that imitates Lake Suwa. However, I can only tell that various people were relatively close to their area of ​​residence, solicited a well-known shrine, and lived a religious life. Regarding the situation of shrines in Tokyo, I notice that the branch offices of shrines, which are rare in Tokyo, are concentrated near Shinagawa and Ota Ward. Kifune Shrine is famous in Kyoto. Shinagawa Kisune Shrine, Omori Kisuga Shrine, Kisuga Shrine that enshrines Kisuga Shrine and Sugawara Shrine, etc. Kifune Shrine is a shrine that enshrines the dragon, Takaokami no Kami, who is a water god, and has lived with water due to the changing weather due to the seaside, the storm surge that hinders the stability of the fishing industry, and the high tide of the typhoon season. For those who did, it would have been considered the best place to worship. At the same time, it was the wisdom of the people, including fishermen, who reinterpreted the benefits of Kifune Shrine, which has its headquarters in the mountains of Kyoto. Among the Kifune shrines in Tokyo, there was one that I was interested in. A 7-8 minute walk from Keihin Kyuko Umeyashiki Station, there is a plate showing the ruins of the former Kifune Shrine. There is nothing in the vicinity of the plate that looks like a shrine, such as a large tree, and there are just houses. I wondered if it was relocated or enshrined only in Tokyo, which is undergoing remarkable development, but anyway, there is no information on the relocation / enshrined destination on the plate. When I asked Mr. Miyaji of Shinagawa Kibune Shrine, he said that he had never heard of such a thing, and he missed it. Then, I thought that Kisuga Shrine, which enshrined Kisuga and Sugawara Shrine in the neighborhood, was the enshrined destination, but with the expansion work of Daiichi Keihin, I enshrined Sugawara Shrine, which had been there for a long time. The place itself does not change because it is only, says a woman at Omori Kisuga Shrine, which also serves as a shrine. By the way, at the Omori Kifune Shrine itself, a ritual to stop raining and heavy rain is held at the end of the Kamakura period with the help of the Kifune Shrine Therefore, it is inappropriate to think that the Kifune Shrine of the Umeyashiki, which was seen by Dokan Ota, a person from the 13th century, was relocated. * By the way, the Kamakura Shogunate was destroyed in 1333 in the 12th century. I thought it was a stalemate in Happo, but when I looked closely at the plate of the ruins of Kifune Shrine in the Umeyashiki, a place called Omori Horinouchimiwa Sodaikai made a plate, and as soon as I searched Google by that name and finally found that Horinouchimiwa Shrine was a shrine. was. Detectives and detectives say they make money on their feet, but because they didn't read what they wrote, they ended up walking around. Well, I'm grateful that I became an exercise ... [Worship! Horinouchi Miwa Shrine] When I visited, it was also about a 10-minute walk from Keikyu Umeyashiki Station. First of all, there was a description of the history with a brass plate on the left side of the torii gate, but it seems that there is no mistake because this is the one that enshrines Kifune Shrine in Omorinaka 3-chome. Since it is a ritual enshrined in 1915, it may be due to a shrine ritual decree issued by the Minister of Interior, Hara Takashi, in the First Saionji Cabinet in 1906. As a result, 70,000 of the 200,000 shrines nationwide until 1914 were demolished, and the principle of one town, one shrine, and one shrine was applied. The purpose of this is to reduce the number of shrines and concentrate expenses on the remaining shrines, to store equipment and property above a certain standard, and to establish continuous management of shrines that maintain dignity. It was a kind of. However, it is said that the prefecture side has made a profit by requisitioning the land of the lost shrine and selling old wood as timber. It can be said that the shrine enshrined example does not necessarily have a "positive" side but also a "negative" side, which causes the loss of folk festivals and cultural properties, and the loss of precious green space from a modern point of view. .. This area is described in detail in the book of Professor Jiro Kosaka's Minakata Kumagusu, so if you are interested, I hope you will enjoy reading the eccentric and genius Kumagusu drawn by Professor Jiro Kosaka. Well, our company is an unmanned company, but the precincts were swept away, there were benches and shade of camphor trees, there was a splendid self-governing hall, and there was a mailbox. This is alive as a local shrine. The Chozuya is surrounded by an iron fence, and there seems to be no water coming out without a motion sensor. Considering the age of the iron fence, it must have been like this before the Corona era. The dragon that is supposed to spit water seems to be working on lava, and the influence of the Fuji worship may be visible. The plate of "Gobori Engi" in the precincts seems to be a song or poem, but it contains information that has no history. It is said that this area is the site of a pre-medieval Jinya moat with the surrounding Jinga moat and Nomigawa moat. Is it from the Heian period, or is it the Kamakura Hojo's mansion from the history of Jakubo Shrine and Genseiji Temple? Basically, the appearance of Omori, who has devoted himself to seaweed farming, is said to be lively. After overcoming the Meiji Restoration, where "chrysanthemums prosper and Aoi dies" and "speaking at a painful sacrifice, ending with the surrender of Japan," seaweed farming peaks. However, the economic growth that accompanies Japan's reconstruction and rapid industrialization will hurt seaweed farming. "Oi's jetty soil dumping damage that shades the strong sea. Compensation for the damage is the fund of the company office." "Sometimes in 1959, the airport is being expanded and reclaimed in the process of decline. A monorail on the Metropolitan Expressway, destroying the developing sea of ​​land, near the Tokyo Olympics Completely abandoned in the North Sea area of ​​the bay in 1963 (200 years of seaweed farming) The curtain closes 18 years after the war. " The Showa Tokyo Olympics were held in 1964. Recently, the reclamation project of the Ariake Sea in Kyushu, the construction problem of the Henoko base for the relocation of the Futenma base, the development of the land and the convenience of the land have polluted and lost the sea, and the fishermen are still struggling. .. Is Japan really a maritime nation? The convenience of the sea is beyond our imagination as we live on land. Recently, marine microplastics have come to the forefront of debate, and we are finally becoming more conscious of protecting the ocean. By the way, when I tried to make athletes swim in the sea in the preliminary survey of the triathlon of the 2020 Tokyo Olympics, there was also a problem that the sea was polluted more than expected. I would like to write here, hoping that one day the times will change and the time will come when seaweed can be cultivated and eaten again in Omori. [History] The origin of the place name Horinouchi of our Horinouchi Neighborhood Association is an old place name that can be traced back to before the Tokugawa period. As Motomura in Omori, this place name has been engraved in a brilliant tradition and old history and has been handed down to the present day. Before the Tokugawa period, the area around Omori was already collectively called Musashi Kuni Omori, and Horinouchi, which was the name of that character, has been handed down to this day and has been loved by the residents. By the way, the place name Horinouchi is a venerable one given only to the land around the moat in the hall, and it is reported that Horinouchi, where we live now, is the historic site of the Jinya in the Hojo Tokiyori era (1247-1259). It is also said to be. In the Tokugawa period, Omori was divided into three villages, Higashi-Omori, Nishi-Omori, and Kita-Omori, but Horinouchi belongs to Higashi-Omori-mura and has a deputy officer under the direct control of the Shogunate, and has reached the Meiji period. Among Omori villages, this place was cultivated from an early stage as the main village (Motomura), and the inhabitants have formed a prosperous village with agriculture and fishing as their livelihoods for generations. It goes without saying that the spiritual pillar of the inhabitants of this village was Ujigami. Miwa Shrine, our deity, is the sixth heavenly shrine where the inhabitants worship Okuninushi as the god of land reclamation during the Kyotoku era (1452-1456). It has been received. It is said that it was the origin of the villagers who called it ―― and gathered the reverence of the villagers. July 1915 The shrine was rebuilt to enshrine the Tenso Shrine and Kibune Shrine in our office, and the prestige of the shrine was greatly enhanced. It was burnt down. After that, in August 1952, the shrine building was newly built and continues to the present day. Deity Okuninushi (God of Land Development): Dairokuten Shrine Amaterasu Omikami (Emperor): Amaterasu Shrine Takanogami (God of Agriculture and Fisheries): Kifune Shrine Sugawara no Michizane (God of Education) April Yoshiday, 1980 * The current shrine building was newly built with reinforced concrete in 1986, as described in the "Shaden Zoukei no Ki" in the precincts. It seems that Kitamura Shrine was also constructed of reinforced concrete at that time.

The deities are the great power, Amaterasu Omikami, Takaokami no Kami, and Sugawara no Michizane. The current shrine was rebuilt in 1958 by a seaweed trader and volunteers. Since you cannot usually use the Chozuya, you may want to bring water with you when you visit. The story changes. The green road near the shrine is now reclaimed, but there is a tributary of Nomigawa, and there was a landing site used by seaweed vendors. It seems that the child was playing with sand on the boat. In the past, there was a moat in this area, so this area is called Horinouchi.