Dairoku Tenjinja Furumine Shrine - Machida

I will visit you when I go near by work. It is loved by the area.

There is a slide and a horizontal bar.

Although it is a small samurai, its history is said to have been established around the 16th century during the Sengoku period as a guardian deity of this area (Kusagogo Tsuruma Village, Musashino Kunitama-gun). Speaking of the time when Naotora, the lord of the castle, used to play NHK's taiga drama before, I think I can get a rough sense. The 6th Tenjin Shrine is enshrined in various places in the Kanto region, including Shimozuru-ma in Yamato City nearby, and you can see that it was a widely believed god in the past. It is famous that Jesuit missionary Luis Frois stated in a letter that Nobunaga Oda himself called the Sixth Demon King. According to Buddhist scriptures, the sixth heaven is the world where demons are enshrined among the heavens of gods and heavenly people, and the ruler of that world is the sixth heavenly demon king. The sixth heavenly demon king is regarded as a demon king who prevents Buddhist practice, and is originally a god that appears in ancient Indian mythology. It seems strange to beat the Demon King, but since ancient times the Japanese have tried to escape from the disaster by politely defeating the gods (spirits) that have afflicted people, and have also tried to benefit from their powerful power. For example, as if Kanda Myojin was enshrined by Hirashomon. However, the current festival gods are both the main gods and the gods of Koshikone, but this was abolished by the Meiji Restoration. The gods were abolished and changed to the sixth god of the Shinto gods. Originally in Japan, since the Nara era, it was believed that God and Buddha were the same, so even if the sixth heavenly demon is “the main thing to do and the one to do” I think it was not unnatural. The place where we are struck is a plaza with a slide and a horizontal bar. There are 2 foxes near the road. On the right side, the sash of "Sixth Tenjin Shrine" (Fukurokukai) is displayed, and on the left side, the sash of "Koryu Shrine" is displayed. Children play well in the square. The joyful voices of the children are echoing and I think God is delighted. This is the southernmost point of Machida City (and Tokyo) (excluding the island), and if you walk several tens of meters south (Kanagawa Prefecture), you will enter Gokokucho, Seya-ku, Yokohama. The burial mound shrine on the left side of the 6th Tenjin Shrine is a burial mound shrine located in Shigano Kusagikyu Kobuhara (Kanuma City, Tochigi Prefecture) It was divided from Nja). The ritual deity of the Kofun Shrine is “Yamato Taker Nomikoto”, and according to the Kojiki and Nihonshoki, in the East Expedition, it was deceived that “there is a devastating god” in the land of Sagami or Suruga. . So, the “Yamato Hime no Mikoto” (the person who founded Ise Jingu, the first princess who enshrined Amaterasu Okami in Ise, and later became institutionalized and became a shrine.) I mowed the grass with a sword (Kusanagi's sword), and I got it from my aunt (I love the aunt who gives me various things!) As a god, Hibiki faith spread throughout the country. There were many fires in this area, and it was the most terrible disaster, so fire gods were widely believed and once firefighting tags of Kofun Shrine were affixed to each house. "Kusanagi no Tsurugi" is a sword that is inherited at the same time as the succession of the throne, as it is a witness of the imperial emperor of the imperial family as three kinds of sacred treasures along with "Kagami Yataka" and "Yamasaka no Magama". Originally, this is a sword that came out of the tail of Orochi when Susanono Mikoto defeated Yamano Orochi. When you join hands and stand in front of the shrine, you will quietly talk about the long history of our country and the wisdom of those who lived hard.